​            In recent decades we have observed a great progress of technology. There is a reason to celebrate it. However there is also a dark side of that progress. While we have been benefiting from many things some unwanted situations have developed like nomophobia. It is the name for having a fear of not being with your phone. Some psychologists have begun classifying it as an addiction.
            My Dear Sisters and Brothers! St Paul reminded the Christians in Galatia, and us as well that: ‘you were called to liberty.’ Some of us may think of that statue in New York. It is interesting that Frédéric Auguste Bartholdi designing the statue used the ancient Roman goddess of freedom – Libertas to express the concept of freedom which could appeal to the modern people. The statue’s full name is Liberty Enlightening the World.
            For us Christians however the crucifix is the statue of liberty.
            Firstly the crucifix evokes real events. It is true that it was a brutal execution however there is more to it. In the Gospel of John we hear Jesus speaking of it: ‘No one takes my life from me. I lay it down of my own accord.’ The crucifix is therefore a piece of human and divine history. It preserves the memory of the Son of God who in his freedom offered his life for our salvation. It wasn’t an accident. It wasn’t bad luck. It wasn’t fate. It was a free act of love.
            Secondly the crucifix proclaims to us that: ‘When Christ freed us, he meant us to remain free.’ I mentioned at the beginning of this homily nomophobia as a new addiction. There are many other names for addiction but they all come to one – sin. Jesus said: ‘Everyone who sins is a slave to sin.’ St Paul while elaborating on it wrote: ‘You are slaves of the one you obey – whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness.’
Our Blessed Mother declared herself a slave of the Lord. What came out of that was her joyous and life-giving freedom because God doesn’t want to have addicts. God wants to have worshipers who can worship him ‘in spirit and truth’ as free people. God desires our love and only free people can love.
St Paul in the First Letter to the Corinthians wrote: ‘I have the right to do anything’ you say – but not everything is beneficial. ‘I have the right to do anything’ – but I will not be mastered by anything.
I don’t know if St Paul had some psychological training but he was an astute observer of the world and a reflective follower of Christ. If I start saying that I have right to do anything rather soon I will find myself in a situation that I have to do many things which means that I am losing my freedom. Freedom as offered by Jesus is the ability to choose good and to reject evil.
            Let me finish with some words of St John Paul II: ‘True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.’
            Let us look at the crucifix in our church, at this statue of liberty enlightening the world with the divine light which shone so powerfully on Good Friday that the Sun lost its brightness. At the foot of this ours statue of liberty let us beg the true Liberator of the humankind, Jesus Christ, to set us free, to send his Spirit to our hearts so that enlightened by his holy Word and sustained by his holy Body and Blood we may keep our freedom to choose good and reject evil.

​There was an oratory performance during which a man mesmerized the audience with his poem recitation skills. He was called back to the stage a number of times to recite another poem. One of the requests came from an elderly priest who asked the performer to deliver the Psalm 23 which starts with the line: ‘the Lord is my Shepherd there is nothing I shall want.’ When the man on the stage finished the audience again was fascinated. Then he asked the priest to recite the Psalm 23 too. When the priest finished there was silence in the theater. Finally the acclaimed performer said: ‘Did you notice the difference? I know the words of the Psalm. The priest knows the Shepherd.’
            Dear Sisters and Brothers! 29th of June is dedicated to some two men who also knew the Shepherd: St Peter and St Paul.
            The Gospel of Matthew takes us to that charming place called Caesarea Philippi. However the reason is not the beauty of the place but the confession which was made there by Peter: ‘You are the Christ, the Son of the living God.’ The confession revealed not only who Jesus was but it also indicated that Peter’s life was to be orientated around the Lord Jesus. The confession didn’t turn Peter into some super saint. The man who was known previously as Simon was given a new name – Peter. However the new Peter still carried the strengths and weaknesses of the former Simon. What had changed was his life orientation. He viewed his strengths in light of Jesus’ humility and he viewed his weaknesses in light of Jesus’ mercy.
We know that the very next verses of the Gospel show Peter brought humble after his attempt to dictate Jesus what to do. Peter didn’t get offended. He didn’t left Jesus. He knew the Shepherd he was following. The Shepherd wanted the Divine life for Peter. Some time later Peter fell even worse. He denied Jesus three times. However at his lowest Peter discovered how true the words of his fellow Apostle Paul were: ‘Where sin increased, grace abounded all the more.’
            Both of them, Peter and Paul, found the beauty and power of the parable of the lost sheep. At some stage they were the lost sheep, but they were not an abandoned sheep. The Lord came after them. Paul wrote about that to his collaborator Timothy: ‘The Lord stood by me and gave me power, so that through me the whole message might be proclaimed for all the pagans to hear.’
            Both Saint Apostles whom we venerate today didn’t have a crystal clear CV but their stained CV became the stage from which they were able to proclaim the great things the Lord did for them. Thus from their stained personal history they were able to say: ‘To him be glory for ever and ever. Amen.’

​            I never thought I would watch the Oprah Winfrey Show. However some weeks ago I came across a YouTube clip with an interview Oprah made with some nuns. After watching it I thought: Well done Sisters. You’ve given a great Christian message about having Jesus at the center of your lives. You’ve shown how deeply joyous faith is when a hundred percent of one’s life is given to it. During the show there were a few nuns sitting with Oprah while the mother superior was sitting in the audience. At some stage Oprah asked the mother superior a question and as soon as the nun began talking the sisters on the stage repositioned themselves in such a way that they all turned to their superior. Looking at them I could see so much love, respect and trust for their leader.
            My Dear Sisters and Brothers! On this Solemnity of Corpus Christi we, the followers of Christ, reposition ourselves in such a way that our full attention is given to Jesus Christ. After all the Eucharist is Jesus. Our repositioning is not unusual though. We do it every Sunday and every day at Mass. When the Word of God is proclaimed to us we say: Thanks be to God and Praise to you Lord Jesus Christ. We believe that the words we hear come from our God who created us, who sustains us in being, and who awaits us at the end our life. Both the second reading and the Gospel today nurture in us this belief.
St Paul tells us about the institution of the Eucharist. This passage from the first letter to the Corinthians is the oldest testimony about the Eucharist. It was written even before the Gospels were. St Paul didn’t hear these words from Jesus but he did hear them when after his conversion he attended the Eucharist. The words were treasured, uttered and passed on together with the priesthood.  ‘This is my body, which is for you, do this as a memorial of me… This is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’
The event from the Gospel about the multiplication of bread and fish was not simply spectacular but reassuring us in our following of Christ Jesus. The people who came to Jesus ended up hungry but first they were spiritually hungry. They hungered for the word of God. That’s why they followed Jesus. They didn’t expect to be given a meal at the end of the day. They wanted Jesus’ Good News. Those people are an early image of us, the Church. They challenge our following. Do we hunger for Jesus’ word? Do we hang on Jesus‘ lips?
What happens when we do?  We can witness it in the second part of the Eucharist. When the words which St Paul recorded, when the words recorded by the Evangelists about the institution of the Eucharist, are uttered ordinary bread and wine become Divine Body and Blood of Jesus. Every time I hold Jesus’ Body and Blood in my hands I pray that having pronounced the Words of Holy Scriptures over me during the Liturgy of the Word I can be transformed into likeness of Jesus too, like this bread and wine are.
The nuns from the show I mentioned at the beginning had only to move their chairs to face their mother superior. We, the followers of Christ, are called every day to be the people who listen to Jesus, who look at their lives through Jesus’ Good News and who believe that it is worth living up to the message of the Gospel.

​            When after two years in Australia I went back to my home country of Poland for my holidays many times I was asked: ‘What is Australia like?’  The reason I was asked this question was because among my relatives and friends I was the only person who had been to Australia.
            My Dear Sisters and Brothers! This Sunday we observe the Solemnity of the Most Blessed Trinity. This is the essence of our faith. To be a Christian one must believe that God is the Trinity of Persons: The Father, the Son and the Holy Spirit. Not three gods, but one God in three persons. How do we know this? Because Jesus Christ, the Son of God, the Second Person of the Most Blessed Trinity, has revealed this to us. He said: ‘The Father and I are one.’ For saying this people of his time wanted to stone him because they realised that he was making himself equal with God. Jesus stood his ground. He didn’t retract his words because he was telling the truth. He was telling what he had seen and lived, he who ‘was born of the Father before all ages’ as we profess in our Creed every Sunday. Jesus didn’t make it up. The mystery of God as  the Blessed Trinity is the revelation which he has offered to the Church as ‘the only begotten Son of God, God from God, light from light, true God from true God begotten not made consubstantial with the Father.’
In today’s Gospel taken from the Last Supper Jesus reassured his Apostles, and the believers throughout the millennia to come, that ‘Everything the Father has is mine.’ He didn’t mean any properties, possessions etc. but that he and the Father are God. Not two gods but one God. Furthermore he revealed that the Spirit of truth, the Holy Spirit, ‘will glorify me since all he tells you will be taken from what is mine.’ What is Jesus’ is the Father’s too. We profess it in our Creed too when we say that the Holy Spirit: ‘proceeds from the Father and the Son’ that the Holy Spirit ’with the Father and the Son is adored and glorified.’
My Dear fellow believers! Christianity is not like a shop where we go to get some things we need like health, peace, comfort, happy relationships, safety etc and we don’t bother who the shop attendant or shop attendants are. For us Christians to come to know God is the best thing we can have. Jesus while praying to his Father at the Last Supper allowed his Apostles to hear what the secret of the eternal life is: ‘to know you, the only true God and Jesus Christ whom you have sent.’
In our seminary chapel we have an icon of the Trinity, which is a copy of the icon made by Andrei Rublev. The Three Divine Persons are presented as three angels sitting at the table with one place still vacant. Every day as I pray there I am reminded that this place is for us. That the mystery of Trinity is difficult not because our mind may struggle to comprehend it but because we may look at our God as a shop attendant to give us what we want rather than the God whom we want to know more clearly, love more dearly and follow more nearly, day by day.
I would like to finish this homily with one insight which I believe can help all of us to worship the Blessed Trinity.
The insight is to renew the way we make the sign of the cross. A priest was once saying that what he still treasured were the lessons his mother gave him about the sign of the cross: ‘Touch your forehead not your nose, touch your heart not the buttons on your jacket, touch your shoulders not your sleeves. Say each word distinctly with love and respect.’ If you struggle to say a proper prayer in the morning and at night I would encourage you to make a beautiful sign of the cross remembering that by blessing yourself you immerse yourself in the life of the Father and the Son and the Holy Spirit.
Jesus, who is God like? God is the Father, the Son and the Holy Spirit. Amen.

​            If I asked you to draw a picture showing the descending of the Holy Spirit what would do? Would you capture the scene from the Acts of the Apostles from our First Reading? Would you draw our Blessed Mother, the Apostles and some other disciples together in the Upper Room with tongues of fire above them? It is a powerful image, isn’t it?
How many of you would draw the scene from our Gospel showing the Risen Lord coming to the Apostles hidden behind the bolted door on the Easter Sunday? The scene doesn’t seem to excite our imagination, does it? So what did Jesus do then? ‘He breathed on the Apostles and said: Receive the Holy Spirit, for those whose sins you forgive, they are forgiven; for those whose sins you retain they are retained.’ We associate these words with the Sacrament of Penance and Reconciliation and rightly so but they are not limited to the absolution we receive when we confess our sins to a priest. As baptized followers of Christ we have been graced with the Holy Spirit to continue the ministry of the Crucified Jesus. There, on the cross, Jesus, while thinking of those who had hurt him, said: ‘Father, forgive them because they do not know what they are doing.’ We as Christians are missionaries of forgiveness. We are sent to the most difficult mission land: our own heart which is inclined to anger, hatred and revenge when we are treated badly or when we think that we are treated badly by others, by our life or even by God. In this mission land we need the Holy Spirit.
There is a prayer to the Holy Spirit: ‘Send forth your Spirit and they shall be created and you shall renew the face of the earth.’ Keeping this prayer in mind let me remind you of another descending of the Holy Spirit. It happened at the very beginning of the Bible. When ‘God formed man out of the dust from the ground and breathed into his nostrils the breath of life and man became a living being.’ However the story of creation didn’t stop there. Today’s Gospel, which resembles so much that creation action from Genesis,  shows us how the Risen Lord continued creating people into living being, into people who live the life of God, who in the name of Jesus, are ready to let anger, hatred and revenge go.
If you still struggle to forgive someone, or some people, who have hurt you, if you still struggle to forgive your own life or even if you blame God for some things which have happened to you, go back to the Acts of the Apostles, place yourself among the disciples as they receive the Holy Spirit and let it take you out of your lack of forgiveness and into the mission of mercy.
To finish this homily I would like to show you another scene of the descending of the Holy Spirit. We need to go back 52 days. It was Good Friday. Jesus said ‘It is accomplished; and bowing his head he gave up his spirit.’ St John while writing the Gospel used the expression that Jesus passed on his spirit. Who did receive the Spirit then? It was the small gathering of people who followed Jesus all the way to the cross.  They were the beginning of the Church, the mystical Body of Christ. When the body of Christ stretched on the cross was lifeless his spirit was dwelling in the Church gathered around the cross. It was a very small Church but it was also a very much alive Church. It was the Church alive with the Holy Spirit.
Father send us the Spirit.
Son breathe on us.
Come Holy Spirit today.

​            We are still at the summit of our Liturgy as we observe the Easter Octave. After forty days of not singing Alleluia this Easter week is saturated with Alleluias. We are like the thirsty who after wandering through a dry desert come upon an oasis and can’t have enough of the gushing water. We keep singing Alleluia. We can’t have it enough. Alleluia – Praise the Lord. The Easter is the reason for this though what unfolded in Colombo on Easter Sunday has left us in shock and with tear-filled eyes. How can we repeat the verse of the Psalm: ‘Give thanks to the Lord, for he is good; his love is everlasting’? How can we say with conviction the Opening Prayer for his Mass: ‘God of everlasting mercy’? How can we still sing Alleluia? How can we still praise the Lord?
            My Dear Sisters and Brothers! Followers of the most persecuted religion in the world. What happened last week in Sri Lanka is a reminder that in such advanced world of the twenty-first century Christians are a target not of some isolated, random attacks but a carefully crafted extermination. After two millennia the words of St John from the Book of Apocalypse, which we have just heard, are still valid and fresh as they were when our Christian sisters and brothers were persecuted by the pagan Roman Empire: ‘My name is John, and through our union in Jesus I am your brother and share your sufferings, your kingdom, and all you endure.’
Can you hear my fellow Christians what John is saying? He says that he shares our suffering but in the midst of that suffering we have something else in common, it is our kingdom, the kingdom which Jesus Christ has established by his death and Resurrection.
When we witness the destruction of the lives of our fellow Christians, when we witness the expulsion from their homeland, when we witness the destruction of their homes and churches we could succumb into thinking that the Christian world is crumbling. However in the midst of destruction and annihilation St John says to us: ‘your kingdom,’ the kingdom of your Lord and Savior is there. It is not in worldly power and prestige but in the resemblance to Jesus who said: ‘If the world hates you, remember that it hated me before you. If they persecuted me, they will persecute you too.’
Again we pause at the suffering of our fellow believers; despite the Easter Week we are more like the disciples of the Lord from the Gospels going to the tomb with heavy hearts and red and swollen eyes. That’s why on this Divine Mercy Sunday we need these words of the Risen Lord, who walking into the upper room where the fear overcame the disciples, said: ‘Peace be with you. Receive the Holy Spirit. For those whose sins you forgive, they are forgiven.’ The Lord who hanging on the cross forgave his executioners entrusts us with the mission of forgiveness so we can fully resemble him both in suffering and forgiveness.
            Let us take consolation in the words Jesus spoke to St John who was imprisoned ‘on the island of Patmos for having preached God’s word and witnessed to Jesus’: ‘Do not be afraid; it is I, the First and the Last; I am the Living One. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
            It is the Resurrection of Jesus which assures us that ‘a light shines in the dark, a light that darkness could not overpower.’ Darkness can reject the light of Christ but darkness cannot extinguish the light of Christ. When our church was in darkness we sang at Easter Vigil: ‘Christ the light,’ let us hold onto this proclamation now. May our paschal faith enable us to see the light of Christ shining from the many graves of our fellow Christians who are like ‘a wheat grain which falls on ground and dies in order to yield a rich harvest.’
            Let us also preserve their memory in our hearts and history. In a church, I saw a fresco of the crucified Jesus by whose side stood a feminine figure, the Church. She was holding up a chalice to collect the blood flowing from the pierced heart of Jesus.
My Dear Sisters and Brothers! Like that precious blood, collect and treasure the memory of the sacrifice of those Sri Lankan Christians, and so many thousands of other Christians, martyred for their faith. In this way what an early Church writer Tertullian observed will happen again in our times: ‘The blood of martyrs is the seed of the Church.’ Their sacrifice is our strength.

​As a child I used to spend some of my summer holidays with my maternal grandmother. The little timber cottage in the middle of the meadows and fields just a short stroll from the forest was all a little boy needed to turn his time into the most exciting adventure. A few years ago while vising my relatives I went to see the house. It was still there. The meadows and fields, and the forest, were still part of the landscape. However the feeling was not the same. Something was missing. I realized that the place was empty without my grandma. Though practically blind she made my holidays special.
            My Dear Fellow believers! I think that most of us could recall a similar situation; this overwhelming feeling of emptiness when someone or something important to us is missing. It can be the emptiness left by someone we loved. It can come from betrayal, misunderstanding or envy. It can be triggered by the loss of a job, failing health, shattered plans or dreams. It can happen to us when we realize our sinfulness, lack of integrity, when we are disappointed with ourselves. This emptiness can come from the disappearance of that lively and simple faith we once enjoyed as children or absence of comfort we used to have when we turned to God, when we worshiped in our faith communities.  All these situations become for us an empty tomb. We may attempt to run there like Mary of Magdala, Peter and John did in our Gospel reading, hoping that what was familiar to us, what was treasured by us, can be in some form still found there. Yet the tomb is empty. It is empty of what was old, what was familiar to us, what was before. A German philosopher Friedrich Nietzsche even said: ‘God is dead.’ However what I hear in these words is a cry of profound desolation. Similar cry I can hear in our society which claims to be secular. However I don’t think that our society is secular. It may not be church going. I may ignore God. However the void needs to be filled somehow rather.
It is filled when people start expecting of other people or things to provide them with what only God can provide. We can lay people with a burden which is heavier than the cross Jesus Christ carried. It happens when we expect from people the love, forgiveness, perfection which can only be found in God. It is a crushing burden we place on people when we expect them to replace God for us.
The void we discover in us we may also attempt to fill when we expect from the things which possess or desire to possess, to give us security, hope, joy and fulfillment which can ultimately come only from God.
            My Dear Sisters and Brothers! There was a time when the Son of God was in a tomb. We call it Holy Saturday. However Holy Saturday ended when Jesus Christ was raised. The Sunday which followed ‘unlocked for us the path to eternity’ as we prayed in our opening prayer for this Mass of the Resurrection. I am moved and strengthened by this prayer because it captures that the mighty work accomplished by the death and Resurrection of Jesus Christ is not forced upon us. Rather it is a path marked by growth in faith in the midst of our ups and downs.
On Easter Sunday Jesus was risen but his disciples were still followers of Friedrich Nietzsche as they believed that ‘God was dead’ because the Resurrection of Jesus was not accomplished in the spotlights or in front of the mass media. The first Easter Sunday morning was for the disciples as dark and empty as Holy Saturday. The tomb to which they rushed was not a sign of hope yet. It was just a further expression of the emptiness they had in them. However the Spirit of God begins to manifest his work. The disciple Jesus loved, the one who followed Jesus from the beginning of the Lord’s mission until his redeeming death on the cross, starts putting the pieces of Jesus’ teaching and the sight of the empty tomb together. What is the result? ‘He believed.’ He hadn’t seen Jesus risen yet but he had come to believe in the Resurrection. We haven’t seen the Lord either but from one generation to another was pass on the Good News which turns the emptiness into which we run every now and then into the joy of the presence of the Risen Lord and the new life, ‘this path to eternity.’ We repeat, treasure and celebrate that at the outset of our Christian religion is what St Peter announced to Cornelius as we could hear it in our First Reading: ‘People killed Jesus by hanging him on the tree, yet three days afterwards God raised him to life and allowed him to be seen…We are those witnesses – we have eaten and drunk with him after his resurrection from the dead.’
In the light of that message of the Resurrection I am grateful for those lovely holidays I had as a child. Although I miss my grandma like I miss my dad who died many years ago I know that they were my grandma and dad not my God. The emptiness left by them is now filled with the Risen Lord. What my loved ones gave me is a taste of more I am given every day by my God and Lord.
I pray this Easter Sunday for you my Dear Sisters and Brothers so that if you experience some form of emptiness in you these days you may believe that the Risen Jesus wants to fill it with his presence and new life like this empty chalice will be soon filled with his precious blood.
Happy Easter. Christ is risen. Alleluia.

​            In recent years we have been able to witness a powerful reaction of various communities around the world in response to manmade or natural tragedies. The silent marches, peaceful rallies, night vigils are a moving insight into our humanity revealing our empathy at our fellow human beings’ suffering.
My Dear Fellow believers! Good Friday has brought us together to adore Jesus hanging on the cross. The words of the ancient prophet Isaiah capture what Jesus looked like that first Good Friday: ‘As the crowds were appalled on seeing him – so disfigured did he look that he seemed no longer human.’ We remember that it was a grievous injustice done to him. The Roman Governor Pontius Pilate in his judgment made it clear that the accusation against Jesus had no merit: ‘I am going to bring him out to you to let you see I find no case.’ But when he realized that his stand could cost him his career he gave in to the demands of those who gathered in front of his palace.
So, are we here rallying against that injustice? Our Lord tells us something different in the words he addressed to the women of Jerusalem who mourned and lamented for him when he was carrying his cross: ‘Do not weep for me; weep rather for yourself and for your children… For if men use green wood like this, what will happen when it is dry?’ Can you hear that the scourged and burdened with cross Christ on the way to the Calvary spoke of himself as a green tree. He who was doing the will of his Heavenly Father, he who loved all human children of his Heavenly Father to the very end, wanted those women and us as well, to see what he was put through as life giving. He repeated what he said before: ‘No one takes my life from me; I lay it down of my free will.’ If he wanted to defend himself he could did it with his one divine and powerful word.  He didn’t need Peter’s sword to protect him. That’s why even if we pity Jesus for his fate the prophet Isaiah moves our empathy to adoration: ‘The crowds will be astonished at him, and kings stand speechless before him, for they shall see something never told and witness something never heard before.’
These words came to me some years ago when in an old Church in Europe I discovered a cross with a smiling figure of Christ. First I was astonished and speechless. I even thought that it was something wrong. But as I was gazing on this unusual crucifix I remembered a story of a mother and her daughter drowning in a river. When some people came to their rescue the woman pushed the child up. Seeing the child being saved there was a smile of relief on her face despite being sucked to her death by the river current. That ancient crucifix wasn’t scandalous but it was powerfully preaching to worshippers and hopefully to tourists as well the depths of God’s love for us revealed in Jesus Christ. Later when I did some research I discovered that the most ancient crucifixes didn’t focus on suffering of Jesus. They presented the crucified Lord as Priest vested for Mass. They presented the crucified Lord as King robed in his royal regalia.
Today as we gather to celebrate the Passion of the Lord I invite you to gaze upon ‘the One whom they have crucified’ not as a victim but a conscious Priest making of himself the sacrifice for our sins.
Today as we gather to celebrate the Passion of the Lord I invite you to gaze upon ‘the One whom they have crucified’ not as a victim but a conscious King who came not to be served but to serve.
My Dear Sisters and Brothers! Take from this Liturgy the smile of the Crucified Lord. It is the smile which tells volumes about God’s love for you and me, for us.

​As I stand before you at this holy celebration of the Lord’s Supper my mind is still filled with images of the burning Notre Dame Cathedral in Paris. I am deeply sad at the horrific damage done to this ancient church but there is another image which keeps coming to me. It is an image of a community of Catholics kneeling in one of the streets of the French Capital beautifully chanting the Rosary as they witness their cathedral, the mother church of their diocese in flames.
            My Dear Fellow Believers! At the outset of the most sacred three days of the Paschal Triduum: Good Friday, Holy Saturday and Easter Sunday we come together, like those Catholics in Paris, because of what Our Blessed Lord Jesus Christ has done for us by his Passion, Death and Resurrection.
In the First Reading from the Book of Exodus we were given a glimpse of those final hours before the People of God were led out of Egyptian slavery. God invited them to turn their waiting for deliverance into a celebration of Passover. The consummation of the roasted lamb and the bitter herbs marked that night of God’s wonders and power, but it wasn’t just for that one night. God envisaged it as a yearly ceremony for his people: ‘This is to be a day of remembrance for you, and you must celebrate it as a feast in the Lord’s honour. For all generations you are to declare it a day of festival, for ever.’ That’s why every Jewish woman and man as they sit at the table to celebrate Passover can say: I am among those who left Egypt. As I pray and eat the Passover I experience the power of God’s mighty arm right now, right here.
Some fourteen centuries after that first Passover and the glorious Exodus there was a Passover celebration in Jerusalem of which both St Paul in our Second Reading from the Letter to the Corinthians and St John from the Gospel Reading wrote about. The Son of God, Jesus Christ, ‘knew that the hour had come for him to pass over from this world to the Father.’ This new pass over of the Son of Man was too in the midst of plagues like those which devastated Egypt, in fact the most deadly plagues of all: sins. This new pass over of the Son of Man was not passing by the sin controlled people and events but rather walking into the lion’s den, the sin’s den. Was Jesus out of his mind? St John gives us an explanation: ‘Jesus had always loved those who were his in the world, but now showed how perfect his love was.’ God who knelt and washed the dirty feet of his creatures gave them also a new meal made of bread: ‘This is my body, which is for you’ and wine: ‘This is the new covenant in my blood.’ Then he said: ‘Do this as a memorial of me.’
There were twelve men with Jesus there. As Jesus consecrated the bread and wine into his Body and Blood as he consecrated them into priests of the New Covenant. They were the first to consume Jesus’ Body and Blood, they were the first to embrace the transformation into what they consumed and they were also the first of the long tradition of bishops and priests to share this precious and life giving Eucharist with their sisters and brothers in faith. Tonight as we meditate on the mystery of the Eucharist and Priesthood pray my Sisters and Brothers for your bishops and priests. As they give the Eucharist to their communities may they also make of their lives a gift to their communities.
As I meditate on the life-giving Eucharist I wander what would happen on this coming Sunday if tonight your parish priest instead of giving you the Holy Communion would give each of you ten grand. I am pretty sure that on Sunday the queue to this church would stretch for miles. Is it because the pile of notes is seen as life-changing and life-giving? Though surrounded by such mentality we pray for a Christian mentality. Let’s listen again to the opening prayer for this Eucharist: ‘O God who have called us to participate in this most Sacred Supper.’ It is God himself who has called us to be here and he did so for a purpose: ‘that we may draw from so great a mystery the fullness of charity and of life.’
A couple of weeks ago there was an unusual ceremony in Assisi, the town of St Francis. The body of a fifteen year old boy who died of leukemia in 2006 was transferred from a cemetery to one of the churches there. The boy’s name was Carlo Acutis. Last year Pope Francis recognized that Carlo lived his life heroically as a Christian, thus he is called now Venerable. Rather a strange nickname for a teenager, isn’t it? As soon as a miracle attributed to him is confirmed he will be beatified and even canonized. This boy was rather determined about his lifestyle: ‘To always be close to Jesus, that’s my life plan.’ Why did he want to be close to Jesus? Was he dissatisfied with his life? Nothing of the sort. He loved life. He was passionate about computers, sport etc. He was popular among his friends. It was his funeral that revealed why he wanted to be close to Jesus. The church was filled not only with his relatives, friends, teachers and classmates. There were migrants, homeless, the poor, struggling families. They came because this boy, who came from rather a wealthy family, was spending the money he was given not on himself but on the people in need. On weekends he asked his mother to drive him around Milan to distribute his gifts to the needy. Carlo understood that he needed to be close to Jesus to act like Jesus. He drew strength from the Eucharist which he called: ‘My highway to heaven.’ He was at the Eucharist every day because as he simply put it: ‘The more Eucharist we receive, the more we become like Jesus.’ When informed of his advanced cancer he said: ‘I offer all the suffering I will have to suffer for the Lord, for the Pope and the Church.’
Venerable Carlo Acutis at such young age grasped the depth of wisdom of the great bishop St Augustin who some sixteen centuries earlier while distributing Holy Communion was saying to the people: ‘Receive what you are. Become what you receive.’
Amen.

​This Sunday we begin the week which eludes our familiar structures of time and space. We call it Holy Week but it will end on Thursday, which we call Holy Thursday. On the evening of the coming Thursday we will enter the Most Sacred Three Days of the Paschal Triduum: Good Friday, Holy Saturday and Easter Sunday. We will be coming to church a number of times during the Paschal Triduum but in fact it is one long celebration spread over three days, not three celebrations. It is one saving event we will enter on the evening of the coming Thursday. What ahead of us is not easy to contain in our familiar structures of time and place. That’s why the Church invites us to enter this holy time with faith and trust in the Lord.
            My Dear Sisters and Brothers! At the culmination of that sacred time of the Holy Week and the Easter Triduum, at Easter Vigil, when we give glory to our God for the event of our salvation, we will be looking at the new flame of the Paschal Candle. Than we will hear the words: ‘May this flame be found still burning brightly by the Morning Star: the one Morning Star who never sets, Christ your Son, who coming back from death’s domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever.’
            My Dear fellow believers! We who love the Lord Jesus, we who treasure what he has done for us by his death and Resurrection, we call him our Morning Star. Our faith moves us to echo what the old Zechariah, the father of John the Baptist, said when his was able to speak again upon the birth of the son who was promised to him by the Angel Gabriel: ‘The loving kindness of the heart of our God who visits us like the rising sun from on high.’ It wasn’t made up by the old man. For centuries the Jewish people were treasuring a belief that when Messiah would come from the East. They believed also that the first place he would visit would be the Jerusalem Temple. Some thirty three years after prophesy of Zechariah the people who were around the Temple could hear some noise coming from a mountain ridge called the Mount of Olives: ‘Blessings on the King who comes in the name of the Lord. Peace in heaven and glory in the highest heavens.’
 The Mount of Olives is the ridge east of Jerusalem. If one wants to enjoy the sunrise in Jerusalem he needs to look towards the Mount of Olives.
So those in Jerusalem attracted by the signing, as they riveted their eyes upon the Mount of Olives, could see, like they had seen the Sun many mornings before, a figure appearing as he was approaching the summit from the other side. It was Jesus Christ, the Rising Sun, the Morning Star, the Messiah coming to the Holy City. However his appearance was different to the sunrise the people of Jerusalem were accustomed to see every morning. The Sun would appear over the Mount of Olives and it would continue its rising higher and higher. Jesus after appearing on the summit began descending in order to reach the Holy City and the people who needed his salvation. We are these people too. He, our Rising Sun, was descending to the valley located between the Mount of Olives and the hill on which the Temple was built. He did this so that all of us who at some stage of our life feel like walking in the valley of darkness could say with confidence after the psalmist: ‘If I should walk in the valley of darkness no evil would I fear. You are there my Lord.’
The Gospels tell us that after that wonderful entry to Jerusalem on Palm Sunday, the days which followed were the days of darkness. The disciples of Jesus found themselves in darkness when their Master was taken away, when their dreams and expectations were shattered, when their own weakness, cowardice, sins and selfishness surfaced. Some of them run away, but as we follow carefully the unfolding events to the Holy Week and Easter Triduum we discover a small community of disciples which followed Jesus right to the hill of Golgotha. Their following didn’t have the same joyful character which we could see in the crowds on Palm Sunday, nevertheless the love with which Jesus loved them was their light. They continued following Jesus. They were his Mystical Body on earth.
Over two millennia the Church, the Mystical Body of Christ, has been a number of times on the Mount of Olives enjoying praise and appreciation of others. However the Church has also been a number of times in the situations of darkness when some thought that it would be the end of the Church. However God has always raised people like St Francis to rebuild the Church holding unto the love Jesus has loved us.
My dear fellow followers of Jesus. As we enter this holy time draw from the sacred Liturgies, which mark this time, the grace of faith, hope and love.  Let us hold fast to Jesus’ love for us, the love which costed him his life. I pray to our Blessed Mother for each of us so that like her we may treasure and ponder all these events in our hearts. I pray also so that like her we may fill our conversations, whether at home or school, workplace or club, with the events which are ahead of us this mysterious week.